21:1 The light of nature showeth that there is a God, who hath lordship and sovereignty over all, is good, and doth good unto all, and is therefore to be feared, loved, praised, called upon, trusted in, and served, with all the heart, and with all the soul, and with all the might (Josh 24:14; Psa 18:3; 31:23; 62:8; 119:68; Jer 10:7; Mark 12:33; Acts 17:24; Rom 1:20; 10:12). But the acceptable way of worshipping the true God is instituted by Himself, and so limited to His own revealed will, that He may not be worshipped according to the imaginations and devices of men, or the suggestions of Satan, under any visible representations, or any other way not prescribed in the holy Scripture (Ex 20:4-6; Deut 4:15-20; 12:32; Matt 4:9, 10; 15:9; Acts 17:25; Col 2:23).

21:2 Religious worship is to be given to God, the Father, Son, and Holy Ghost; and to Him alone (Matt 4:10 with John 5:23 and 2 Cor 13:14; not to angels, saints, or any other creature (Rom 1:25; Col 2:18; Rev 19:10): and, since the fall, not without a Mediator; nor in the mediation of any other but of Christ alone (John 14:6; Eph 2:18; Col 3:17; 1 Tim 2:5).

21:3 Prayer, with thanksgiving, being one special part of religious worship (Phil 4:6), is by God required of all men(Psa 65:2): and that it may be accepted, it is to be made in the name of the Son (John 14:13, 14; 1 Pet 2:5), by the help of His Spirit (Rom 8:26), according to His will (1 John 5:14), with understanding, reverence, humility, fervency, faith, love, and perseverance (Gen 18:27; Psa 47:7; Eccl 5:1, 2; Matt 6:12, 14, 15; Mark 11:24; Eph 6:18; Col 4:2; Heb 12:28; James 1:6, 7; 5:16); and, if vocal, in a known tongue (1 Cor 14:14).

21:4 Prayer is to be made for things lawful (1 John 5:14), and for all sorts of men living, or that shall live hereafter (Ruth 4:12; 2 Sam 7:29; John 17:20; 1 Tim 2:1, 2): but not for the dead (2 Sam 12:21-23 with Luke 16:25, 26; Rev 14:13), nor for those of whom it may be known that they have sinned the sin unto death (1 John 5:16).

21:5 The reading of the Scriptures with godly fear (Acts 15:21; Rev 1;3); the sound preaching (2 Tim 4:2) and conscionable hearing of the Word, in obedience unto God, with understanding, faith, and reverence (Isa 66:2; Matt 13:19; Acts 10:33; Heb 4:2; James 1:22); singing of psalms with grace in the heart (Eph 5:19; Col 3:16; James 5:13); as also, the due administration and worthy receiving of the sacraments instituted by Christ; are all parts of the ordinary religious worship of God (Matt 28:19; Acts 2:42; 1 Cor 11:23-29): besides religious oaths (Deut 6:13 with Neh 10:29), vows Isa 19:21 with Eccl 5;4, 5), solemn fastings (Esth 4:16; Joel 2:12; Matt 9:15; 1 Cor 7:5), and thanksgivings, upon several occasions (Esth 9:22; Psalm 107:1-43), which are, in their several times and seasons, to be used in a holy and religious manner (Heb 12:28).

21:6 Neither prayer, nor any other part of religious worship, is, now under the Gospel either tied unto, or made more acceptable by any place in which it is performed, or towards which it is directed (John 4:21): but God is to be worshipped everywhere (Mal 1:11; 1 Tim 2:8), in spirit and truth (John 4:23, 24); as in private families (Deut 6:6, 7; 2 Sam 6:18, 20; Job 1:5; Jer 10:25; Acts 10:2; 1 Pet 3:7) daily (Matt 6:11), and in secret each one by himself (Matt 6:6; Eph 6:18); so, more solemnly, in the public assemblies, which are not carelessly or willfully to be neglected, or forsaken, when God, by His Word or providence, calleth thereunto (Isa 56:7; Prov 1:20, 21, 24; 8:34; Luke 4:16; Acts 2:42; 13:42; Heb 10:25).

21:7 As it is the law of nature, that, in general, a due proportion of time be set apart for the worship of God; so, in His Word, by a positive, moral, and perpetual commandment, binding all men, in all ages, He hath particularly appointed one day in seven, for a Sabbath, to be kept holy unto Him (Ex 20:8, 10, 11; Isa 56:2, 4, 6, 7): which, from the beginning of the world to the resurrection of Christ, was the last day of the week; and, from the resurrection of Christ, was changed into the first day of the week (Gen 2:2, 3; Acts 20:7; 1 Cor 16:1, 2), which, in Scripture, is called the Lord’s Day (Rev 1:10), and is to be continued to the end of the world, as the Christian Sabbath (Ex 20:8, 10, with Matt 5:17, 18).

21:8 This Sabbath is then kept holy unto the Lord, when men, after a due preparing of their hearts, and ordering of their common affairs beforehand, do not only observe an holy rest, all the day, from their own works, words, and thoughts about their worldly employments, and recreations (Ex 20:8; 16:23, 25, 26, 29, 30; 31:15-17; Neh 13:15-22; Isa 58:13), but also are taken up the whole time in the public and private exercises of His worship, and in the duties of necessity and mercy (Isa 58:13; Matt 12:1-13).