19:1 God gave to Adam a law, as a covenant of works, by which He bound him and all his posterity to personal, entire, exact, and perpetual obedience; promised life upon the fulfilling, and threatened death upon the breach of it: and endued him with power and ability to keep it (Gen 1:26, 27 with Gen 2:17; Job 28:28; Eccl 7:29; Rom 2:14, 15; 5:5, 12, 19; Gal 3:10, 12).

19:2 This law, after his fall, continued to be a perfect rule of righteousness, and, as such, was delivered by God upon Mount Sinai, in ten commandments, and written in two tables (Ex 34:1; Deut 5:32; 10:4; Rom 13:8, 9; James 1:25; 2:8, 10-12): the four first commandments containing our duty towards God; and the other six our duty to man (Matt 22:37-40).

19:3 Besides this law, commonly called moral, God was pleased to give to the people of Israel, as a church under age, ceremonial laws, containing several typical ordinances, partly of worship, prefiguring Christ, His graces, actions, sufferings, and benefits (Gal 4:1-3; Col 2:17; Heb 9:1-10:1); and partly holding forth divers instructions of moral duties (1 Cor 5:7; 2 Cor 6:17; Jude 23. All which ceremonial laws are now abrogated, under the new testament (Dan 9:27; Eph 2:15, 16; Col 2:14, 16, 17).

19:4 To them also, as a body politic, He gave sundry judicial laws, which expired together with the State of that people; not obliging any other now, further than the general equity thereof may require (Gen 49:10, with 1 Pet 2:13, 14; Ex 21:1-22:29; Matt 5:17, with Matt 5:38, 39; 1 Cor 9:8-10).

19:5 The moral law doth for ever bind all, as well justified persons as others, to the obedience thereof (Rom 13:8-10; Eph 6:2; 1 John 2:3, 4, 7, 8); and that, not only in regard of the matter contained in it, but also in respect of the authority of God the Creator, who gave it (James 2:10, 11); neither doth Christ, in the Gospel, any way dissolve, but much strengthen this obligation (Matt 5:17-19; Rom 3:31; James 2:8).

19:6 Although true believers be not under the law, as a covenant of works, to be thereby justified or condemned (Acts 13:39; Rom 6:14; 8:1; Gal 2:16; 3:13; 4:4, 5); yet is it of great use to them, as well as to others; in that, as a rule of life informing them of the will of God, and their duty, it directs, and binds them to walk accordingly (Psa 119:4-6; Rom 7:12, 22, 25; 1 Cor 7:19; Gal 5:14, 16, 18-23); discovering also the sinful pollutions of their nature, hearts, and lives (Rom 3:20; 7:7); so as, examining themselves thereby, they may come to further conviction of, humiliation for, and hatred against sin (Rom 7:9, 14, 24; James 1:23-25); together with a clearer sight of the need they have of Christ, and the perfection of His obedience (Rom 7:24, 25; 8:3, 4; Gal 3:24). It is likewise of use to the regenerate, to restrain their corruptions, in that it forbids sin (Psa 119:101, 104, 128; James 2:11): and the threatenings of it serve to show what even their sins deserve; and what afflictions, in this life, they may expect for them, although freed from the curse thereof threatened in the law (Psa 89:30-34; Ezra 9:13, 14). The promises of it, in like manner, show them God’s approbation of obedience, and what blessings they may expect upon the performance thereof (Lev 26:1, 10, 14 with 2 Cor 6:16; Psa 19:11; Psa 37:11 with Matt 5:5; Eph 6:2, 3); although not as due to them by the law, as a covenant of works (Luke 17:10; Gal 2:16). So as, a man’s doing good, and refraining from evil, because the law encourageth to the one, and deterreth from the other, is no evidence of his being under the law; and not under grace (Rom 6:12, 14; Heb 12:28, 29; 1 Pet 3:8-12 with Psa 34:12-16).

19:7 Neither are the forementioned uses of the law contrary to the grace of the Gospel, but do sweetly comply with it (Gal 3:21); the Spirit of Christ subduing and enabling the will of man to do that freely and cheerfully, which the will of God, revealed in the law, requireth to be done (Ezek 36:27; Heb 8:10 with Jer 31:33).